Historically the society in Kech was divided in three social strata, Hakims, Balochs, and Hizmatgars, locally known as Darzadas or Golams (also known as Naqibs in Panjgur). Hakims constituted a privileged class of the society, as they were owners of the land, free to kill any Baloch or Hizmatgar without any fear of blood compensation. Balochs being intermediatery class were basically pastoralists, partially settled, and semi-agriculturists. They were relatively in better position than Hizmatgars, who were the lowest socio-economic stratum of the society. This comparison becomes visible by the amount of blood compensation which ranged from 2,000 to 3,000 rupees for a Baloch and from 500 to 1500 rupees for a Hizmatgar.

As a result of social changes Hakims lost their influence as tribal chiefs and the social class system gave way to economic compromises. Presently all inhabitants of the area are known by a common name, Baloch and calling someone Darzada or Golam is considered derogatory. But the fact is that social class boundaries lost their existence between Hakims and Balochs but not between these two dominant strata and Hizmatgars. Hakims still believe in endogamy, however now they accept inter-marriages with Balochs. Some Balochs get married with Hizmatgar girls, mainly due to less amount of labb (bride price) or haq mehr (dower) , but this is not a common practice.

Socio-cultural change is on its way in Kech. Educational expansion has broken down old chains and economic status has become the major determinant of social status. This has affected the whole socio-cultural scenario. The Darzadas are educated people now and they have achieved prestigious jobs This has improved their socio-economic status. Now they have become a political force under various political parties, playing an effective role in electing representatives to the constituent assemblies and local bodies’ institutions.

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